Download Software Buku Sejarah Peradaban Islam Pdf

Studi Alquran Metodedan Konsep, Yogyakarta: eLSAQ Press, 2010. Kisah Walisongo Para Penyebar Agama Islam di tanah Jawa, Surabaya: Mulia jaya, 2008.

Sebuah Kritik Arsitektur Yang Membodohkan, Jakarta: Gakushudo, 2015. Hermeneutika, Teori Baru Mengenai Interpretasi. Irina A Levinskaya, “Syncretism-The Term and Phenomenon,” Tyndale Bulletin, (1993): 117-128.

Kudus dan Islam: Nilai-Nilai Budaya Lokal dan Industri Wisata Ziarah, Semarang: CV Madina, 2012. Kisah Teladan wali Songo, Jogjakarta: Tera Insani, 2007. Penerbit Walisongo Center, 2011.įauzi, M. Dari Ngalian ke Sendowo, Jakarta: Gramedia Pustaka Utama, 2015.įaroji, Shohibul. Mustofa Bisri, Jakarta: Buku Kompas, 2010.ĭini, Nh. “Syncretic Architecture of Fatehpur Sikri: A Symbol of Composite Culture,” Journal of Islamic Architecture, Volume 2 Issue 3 (2013).īisri, A. Sejarah Peradaban Islam, Jakarta: Amzah, 2010.Īsif Ali. Sejarah Islam Nusantara Dari Analisis Historis Hingga Arkeologis tentang Penyebaran Islam di Nusantara, Yogyakarta: DIVA Press, 2016.Īmin, Samsul Munir. preserved as part of cultural assimilation.Īizid, Rizem. However, the methods of preaching that are carried out by the saints are different, the values of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. In the Quran, this term is used to mean a relative, friend or protector. Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. State Institute for Islamic Studies Pekalongan, IndonesiaĬulture, Da'wa, Guardian, Sunan Kudus, Symbol Abstract Sultan Agung Islamic University, Semarang, Indonesia

Postgraduate Program at Walisongo Islamic University, Semarang

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